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Nule, Reinīt. Un uzreiz izbeidzās vēlme lasīt pārējo. Spell-check pirms nodošanas nākamreiz :)

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MW you seem to assume that only Europeans are iummne to generalisations. DV is right on this one - that statement is in itself a generalisation. Living here in Nigeria, I often hear Nigerians saying things like Europeans are so dirty, they don't beat their wives, they are not into family the way we are etc. Then I say to them,if they are so dirty, how come so many Nigerian cities, neighbourhood are so filthy (now don't tell me that it is only because Euros have good municipal councils - that is only part of the explanation). I ask them have you been to France or any village in the UK and see how communal people are? how people try and get into each other's biz (a function of any village community anywhere in the world). Have you been with or read all those studies about working class English and their overbearing families and in-laws. how come there are so many shelter for battered women if men don't violate their women? Yet, we AFricans think that we can make generalisations and they can't. I agree with you MW about some of Kapuscinski's generalisations, but lets face it a good book, it provides another opportunity for reading AFrica. Conrad's book is deeply flawed, yet we can gain some insight about the Euro-mind and their take on Africa. MW, you are unnecessarily trying to be too picky. His statement about the greetings can be generalisable to many African countries even if their might be subtle differences. How many Euro countries have you visited where people will engage you in a lengthy greetings? But in Africa - from Tunisia to Togo - the greetings are long, engaging and about cultivating intimacy rather than distance. This is a general fact, even if there are variations. THis is what RK was talking about. We can get a bit over-sensitive about these things. I don't see anything wrong with writing about daily life from the vigour of David Attenborough. Unfortunately that is what is so missing in African scholarly research and journalism. The Beniniose Philosopher Paulin Hountondji has cried over and over again about the absence of a microscopic analysis of daily life and practice in Africa. Thankfully, more and more African scholars are beginning to do so. Our journalists are unfortunately still lagging behind. check out Hountondji's essay 'Daily Life in Black Africa: Elements for a Critique' in The Surreptitious Speech ed by Mudimbe. I dare say MW , you will say that he too is prone to generalisation, a DAttenborough type birdwatching 'cause he has not focused on a particular African country, yet so many of us find something familar in what he has to say. But then again you might not have a problem with his generalisation 'cause he is an African, generalising about Africa. I think the important question that you/we should ask ourselves, is that does his generalisation resonates for us in our own environment. Abbie.

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